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The Mauryan empire |
The Mauryan empire in Indian history was reigned by the rulers from the Mauryan dynasty. According to the ancient history of India, the Mauryan empire happened to be quite strong and powerful in all respect including the political aspects and military aspects. The Mauryan empire had a duration of one hundred and thirty seven years from 322 BCE to 185 BCE.
The Mauryan empire in Indian history originated from the Magadha Kingdom that is located on the Indo- Gangetic plains. These are now form the major part of the states of West Bengal and Bihar. The capital city was at Patyliputra which is now near to where Patna is located. Chandragupta Maurya, Bindusara and Ashoka the Great were the remarkable rulers from the Maurya dynasty.
 Chandragupta Maurya was admirably successful to establish a strongly centralized state. The administrations was quite complex in comparison to those that prevailed in the states of India in the earlier times. According to Megasthenes, one of the renowned visitors and travelers to the country of India, Patuliputra, the capital city of the Mauryan Empire in Indian history, was walled up by wooden walls with as many as 570 towers and 64 gates.
Bindusara, the successor of Chandragupta Maurya, expanded the area of the state that he inherited from Chandragupta Maurya who reigned for a fairly long period of 24 years. The main targets of Bindusara were the regions in the southern parts of India. Because of the scarcity of informations about Bindusara from the ancient Indian history, little is known about this ruler from the Maurya dynasty. Bindusara's mother was Durdhara. According to the informations in Puranas the duration of the reign of Bindusara was for a period of 25 years, almost same as his father.
 Ashoka was the next emperor after the demise of Bindusara. Ashoka was also known as Ashokabardhan Maurya. But in all the times, even till the present time, he is known as Ashoka the Great. H. G. Wells is of the opinion that Ashoka is the greatest among all of the kings not only in the history of India, but also in the history of the world. Ashoka would have remained the Ashokabardhan for the whole of his life if he would not have come to the noble realization that he had when he visited the battlefield where the Kalinga war was fought. Ashoka invaded Kalinga and became victorious claiming the lives of at least 100000 soldiers and civilians. Nearly ten thousand soldiers who were fighting for Ashoka, also lost their lives. Ashoka was overwhelmingly pained at the loss of so many lives.
The impact of this negative war affair was a tremendously positive one. Ashoka changed his mind and came to the resolution that he would not ever wage any war in future. The reality showed Ashoka to be even more generous. He started spreading the message of peace and non- violence. He not only kept himself stuck to the teachings of Gautama Buddha, but also spread Buddha's messages to the neighboring countries.
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 Although Indian accounts to a large extent ignored Alexander the Great's Indus campaign in 326 B.C., Greek writers recorded their impressions of the general conditions prevailing in South Asia during this period. Thus, the year 326 B.C. provides the first clear and historically verifiable date in Indian history. A two-way cultural fusion between several Indo-Greek elements--especially in art, architecture, and coinage--occurred in the next several hundred years. North India's political landscape was transformed by the emergence of Magadha in the eastern Indo-Gangetic Plain. In 322 B.C., Magadha, under the rule of Chandragupta Maurya, began to assert its hegemony over neighboring areas. Chandragupta, who ruled from 324 to 301 B.C., was the architect of the first Indian imperial power--the Mauryan Empire (326-184 B.C.)--whose capital was Pataliputra, near modern-day Patna, in Bihar.
 Situated on rich alluvial soil and near mineral deposits, especially iron, Magadha was at the center of bustling commerce and trade. The capital was a city of magnificent palaces, temples, a university, a library, gardens, and parks, as reported by Megasthenes, the third-century B.C. Greek historian and ambassador to the Mauryan court. Legend states that Chandragupta's success was due in large measure to his adviser Kautilya, the Brahman author of the Arthashastra (Science of Material Gain), a textbook that outlined governmental administration and political strategy. There was a highly centralized and hierarchical government with a large staff, which regulated tax collection, trade and commerce, industrial arts, mining, vital statistics, welfare of foreigners, maintenance of public places including markets and temples, and prostitutes. A large standing army and a well-developed espionage system were maintained. The empire was divided into provinces, districts, and villages governed by a host of centrally appointed local officials, who replicated the functions of the central administration.
Ashoka, grandson of Chandragupta, ruled from 269 to 232 B.C. and was one of India's most illustrious rulers. Ashoka's inscriptions chiseled on rocks and stone pillars located at strategic locations throughout his empire--such as Lampaka (Laghman in modern Afghanistan), Mahastan (in modern Bangladesh), and Brahmagiri (in Karnataka)--constitute the second set of datable historical records. According to some of the inscriptions, in the aftermath of the carnage resulting from his campaign against the powerful kingdom of Kalinga (modern Orissa), Ashoka renounced bloodshed and pursued a policy of nonviolence or ahimsa, espousing a theory of rule by righteousness. His toleration for different religious beliefs and languages reflected the realities of India's regional pluralism although he personally seems to have followed Buddhism (see Buddhism, ch. 3). Early Buddhist stories assert that he convened a Buddhist council at his capital, regularly undertook tours within his realm, and sent Buddhist missionary ambassadors to Sri Lanka.
Contacts established with the Hellenistic world in The Mauryan Empire the reign of Ashoka's predecessors served him well. He sent diplomatic-cum-religious missions to the rulers of Syria, Macedonia, and Epirus, who learned about India's religious traditions, especially Buddhism. India's northwest retained many Persian cultural elements, which might explain Ashoka's rock inscriptions--such inscriptions were commonly associated with Persian rulers. Ashoka's Greek and Aramaic inscriptions found in Kandahar in Afghanistan may also reveal his desire to maintain ties with people outside of India.
After the disintegration of the Mauryan Empire in the second century B.C., South Asia became a collage of regional powers with overlapping boundaries. India's unguarded northwestern border again attracted a series of invaders between 200 B.C. and A.D. 300. As the Aryans had done, the invaders became "Indianized" in the process of their conquest and settlement. Also, this period witnessed remarkable intellectual and artistic achievements inspired by cultural diffusion and syncretism. The Indo-Greeks, or the Bactrians, of the northwest contributed to the development of numismatics; they were followed by another group, the Shakas (or Scythians), from the steppes of Central Asia, who settled in western India. Still other nomadic people, the Yuezhi, who were forced out of the Inner Asian steppes of Mongolia, drove the Shakas out of northwestern India and established the Kushana Kingdom (first century B.C.-third century A.D.). The Kushana Kingdom controlled parts of Afghanistan and Iran, and in India the realm stretched from Purushapura (modern Peshawar, Pakistan) in the northwest, to Varanasi (Uttar Pradesh) in the east, and to Sanchi (Madhya Pradesh) in the south. For a short period, the kingdom reached still farther east, to Pataliputra. The Kushana Kingdom was the crucible of trade among the Indian, Persian, Chinese, and Roman empires and controlled a critical part of the legendary Silk Road. Kanishka, who reigned for two decades starting around A.D. 78, was the most noteworthy Kushana ruler. He converted to Buddhism and convened a great Buddhist council in Kashmir. The Kushanas were patrons of Gandharan art, a synthesis between Greek and Indian styles, and Sanskrit literature.
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Kundali