LAND

Uttarakhand (Uttaranchal) finds mention in the ancient Hindu scriptures as Kedarkhand, Manakhand and Himavat. The Kushanas, Kudinas, Kanishka, Samudra, Gupta, the Pauravas, Katuris, Palas, the Chandras and Pawaras and the British have ruled in turns. It is often called the Land of the Gods (Dev Bhoomi) because of its various holy places and shrines. The hilly regions of Uttaranchal offer unspoilt landscapes to the tourist -pilgrim.

The present state of Uttarakhand (Uttaranchal) was earlier as part of the United Province of Agra and Awadh which came into existence in 1902. In 1935, the name of the state was shortened to the United Province. In January 1950, the United Province was renamed as Uttar Pradesh and Uttaranchal remained a part of Uttar Pradesh before it came into being on 9 November 2000, the 27th state of India.

FESTIVALS
The world famous Kumbh Mela/Ardh Kumbh Mela is held at Hardwar every twelfth/sixth year interval. Other prominent fairs/festivals are Devidhura Mela (Champawat), Purnagiri Mela (Champawat), Nanda Devi Mela (Almora), Gauchar Mela (Chamoli), Baisakhi (Uttarakashi), Maga Mela (Uttarkashi), Uttaraini Mela (Bageshwar), Vishu Mela (Jaunsar Vavar), Peerane-Kaliyar (Roorkee), and Nanda Devi Raj Jat Yatra held every twelfth year.

Tourism
Leisure, adventure, and religious tourism play a prominent role in Uttarakhand's economy, with the Corbett National Park and Tiger Reserve and the nearby hill-stations of Nainital, Mussoorie, Almora and Ranikhet being amongst the most frequented destinations of India. The state also contains numerous peaks of interest to mountaineers, although Nanda Devi, the highest and best-known of these, has been off-limits since 1982. Other national wonders include the Valley of Flowers, which along with Nanda Devi National Park, form a UNESCO World Heritage Site.

To Uttarakhand, long called "abode of the gods" (Devbhumi), belong some of the holiest Hindu shrines, and for more than a thousand years, pilgrims have been visiting the region in the hopes of salvation and purification from sin. Gangotri and Yamunotri, the sources of both the Ganges and Yamuna fall in the upper reaches of the state and together with Badrinath (dedicated to Vishnu) and Kedarnath (dedicated to Shiva) form the Chardham of Uttarakhand, one of Hinduism most spiritually auspicious pilgrimage circuits. Rishikesh near Haridwar is known as the preeminent yoga centre of India while the spectacular view from Hemkund is of special significance to Sikhs. In addition, the state has an abundance of temples and shrines, many dedicated to local deities or manifestations of Shiva and Durga, references to many of which can be found in Hindu scriptures and legends.The architecture of most of these temples is typical of the region and slightly different from other parts of India, the ancient temples at Jageshwar being the most prominent for their distinct architectural features. Tibetan Buddhism has also made itself felt with the recent reconstruction of Mindroling Monastery and its Buddha Stupa, touted as the world's highest, southwest of Dehradun.

Meaning of name and history

The region was originally settled by Kols, an aboriginal people of the Dravidian physical type who were later joined by Indo-Aryan Khas tribes that arrived from the northwest by the Vedic period. At that time, present-day Uttarakhand also served as a haunt for Rishis and Sadhus. It is believed that Sage Vyasa scripted the Mahabharata here as the Pandavas are believed to have traveled and camped in the region. Among the first major dynasties of Garhwal and Kumaon were the Kunindas in the 2nd century B.C. who practiced an early form of Shaivism. They traded salt with Western Tibet. It is evident from the Ashokan edict at Kalsi in Western Garhwal that Buddhism made inroads in this region. Folk shamanic practices deviating from Hindu orthodoxy also persisted here. However, Garhwal and Kumaon were restored to nominal Brahmanical rule due to the travails of Shankaracharya and the arrival of migrants from the plains. In the fourth century, the Kunindas gave way to the Naga Dynasties. Between the 7th and 14th centuries, the Katyuri dynasty of Khas origin dominated lands of varying extent from the Katyur (modern day Baijnath) valley in Kumaon. Other peoples of the Tibeto-Burman group known as Kiratas are thought to have settled in the northern highlands as well as in pockets throughout the region, and believed to be the ancestors to the modern day Bhotiya, Raji, Buksha, and Tharu peoples.

By the medieval period, the region was consolidated under the Garhwal Kingdom in the west and the Kumaon Kingdom in the east. From the 13th-18th century, Kumaon prospered under the Chand Rajas who had their origins in the plains of India. During this period, learning and new forms of painting (the Pahari school of art) developed. Modern-day Garhwal was likewise unified under the rule of Parmar/Panwar Rajas, who along with a mass migration of Brahmins and Rajputs, also arrived from the plains. In 1791, the expanding Gurkha Empire of Nepal, overran Almora, the seat of the Kumaon Kingdom. In 1803, the Garhwal Kingdom also fell to the Gurkhas. With the conclusion of the Anglo-Nepalese War in 1816, a rump portion of the Garhwal Kingdom was reestablished from Tehri, and eastern British Garhwal and Kumaon ceded to the British as part of the Treaty of Sugauli.

In the post-independence period, the Tehri princely state was merged into Uttar Pradesh state, where Uttarakhand composed the Garhwal and Kumaon Divisions. Until 1998, Uttarakhand was the name most commonly used to refer to the region, as various political groups including most significantly the Uttarakhand Kranti Dal (Uttarakhand Revolutionary Party est. 1979), began agitating for separate statehood under its banner. Although the erstwhile hill kingdoms of Garhwal and Kumaon were traditional rivals with diverse lingual and cultural influences due to the proximity of different neighbouring ethnic groups, the inseparable and complementary nature of their geography, economy, culture, language, and traditions created strong bonds between the two regions.These bonds formed the basis of the new political identity of Uttarakhand, which gained significant momentum in 1994, when demand for separate statehood (within the Union of India) achieved almost unanimous acceptance among the local populace as well as political parties at the national level.

However, the term Uttaranchal came into use when the BJP-led central and Uttar Pradesh state governments initiated a new round of state reorganization in 1998 and introduced its preferred name. Chosen for its allegedly less separatist connotations, the name change generated enormous controversy among the rank and file of the separate state activists who saw it as a political act, however they were not quite as successful as Jharkhand state that successfully thwarted a similar move to impose the name Vananchal. Nevertheless, the name Uttarakhand remained popular in the region, even while Uttaranchal was promulgated through official usage.

In August 2006, India's Union Cabinet assented to the four-year-old demand of the Uttaranchal state assembly and leading members of the Uttarakhand movement to rename Uttaranchal state as Uttarakhand. Legislation to that effect was passed by the State Legislative Assembly in October 2006,and the Union Cabinet brought in the bill in the winter session of Parliament. The bill was passed by Parliament and signed into law by the President in December 2006. Since then, Uttarakhand denotes a state in the Union of India.